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added chapters 2-4
Because of the better facilities in the new premises, new activities were instituted and old ones continued. God's power was manifested in numerous ways. The saints were encouraged, and their progressive program is bearing fruit.
==Chapter Two - "In My Name"==
"For where two or three are gathered together in My name, there am I in the midst of them" (Matt. 18:20).
The name Fenton is probably not known by most of the Christians in this generation in Hamilton. Nevertheless all the assemblies in this highly industrialized area have received from William Fenton and his wife a rich spiritual heritage. We do not know much about this brother but apparently he was a business man. T.D.W. Muir makes reference in his "Reminiscences" to being in Mr. Fenton's office.
This beloved brother and his wife frequently conducted evangelistic services in the Gore Park, a beauty spot in the centre of the city planned and donated by George Hamilton.
During the rebellion led by William Lyon MacKenzie in 1837, Col. MacNab mustered in Hamilton a force of 100 men known in history as the Men of Gore. These brave men helped to crush the insurrection. Mr. and Mrs. Fenton were the Christians of Gore who preached the work of peace, the blessings offered to man through the work of Christ on the cross. Mrs. Fenton had a sweet singing voice with which she attracted the people and Mr. Fenton preached the gospel.
It was their usual custom to invite any who were interested in spiritual matters to come to their home. There they would show them the way of life or teach them the ways of the Lord for His beloved people.
One night a young man, John Carnie, recently arrived from Aberdeen, [[Scotland]], accepted the invitation. It was soon evident that the guest had a deeper knowledge of the things of God than did his hosts. He taught them "Church Truths" as he had learned them from God in the Old Land.
Whether before or after he arrived it is difficult to sy, but on June 14, 1874, a few Christians met in the Fenton home, Catharine Street North, to partake of the Lord's Supper. On the suggestion of John Carnie two evangelists were invited to come to Hamilton for a special effort in the gospel. Soon two brethren, Donald Munro and [[John Smith]] arrived. They immediately began preaching on street corners and in homes. Later a hall was rented which was located on the north side of King near MacNab Street.
After several weeks without seeing any evident results, the evangelists decided to leave. Notwithstanding, God had other intentions, for before their last meeting ended, three young men were saved. We shall allow the first of these, T.D.W. Muir, to tell the whole story here.
"Two nights later (that is, after the first meeting he had attended), I faced the same question (The question was a large sign behind the platform: 'Friend, Thou art traveling to Eternity: To an everlasting Heaven or, to an endless Hell! WHICH?'), this time to acknowledge that I was a sinner, and dying as I was would perish forever, but John 3:36 was being quoted from the platform, so I looked away from self and sin, and found peace through faith in the Lord Jesus Christ, the Son of God who on Calvary died for my sins according to the Scriptures (1 Cor. 15:3).
Seated by my side was a young man with whom I was slightly acquainted, William L. Faulknor. Like myself he had been invited to come and hear these men and their plain, decisive way of preaching the gospel. Turning to him, I asked, 'William, have you everlasting life?' 'No' was his reply, 'but I want it. Have you got it?' 'Yes,' I gladly answered, 'I received Christ as my Saviour a few minutes ago, and I know I have everlasting life, for His word has said it!' A few minutes later dear William Faulknor also trusted Christ. On a seat behind us sat my brother (Kenneth Muir) who unknown to us was also in soul anxiety. he too closed in with God's offer of salvation, and became a child of God through faith in Christ."
The preachers who had intended leaving the city promptly unpacked their valises.
The tiny assembly that had been meeting in Mr. Fenton's home eventually moved into a small rented hall on the second story of a building on King Street West. The saints remained in this location for approximately two years (1874-1876).
Here they saw much blessing, but they likewise experienced troubles. When God is at work one might well expect the evil one to oppose. There is an entry in Mr. Muir's diary dated Wednesday, April 19th, 1876, which reads: "Left Stratford for home. Arrived at noon, somewhat tired and with a sore throat. Saw Fenton at night and had a talk with him. The believers have had a sore trial here. Satan is trying to cause division among them."
From the first little hall the assembly moved into a larger one on the second story of a building which stood at the corner of Merrick and MacNab Streets.
Fourteen years of happy fellowship and service were spent there. Once more because of God's blessing in the growth of the assembly, it became necessary to find more spacious premises. The Treble Hall, known to many as the Larkin Hall, was rented. This hall was situated on the third story of a building at the corner of John Street near King East.
It has been said that the growth of a church, generally speaking, is in proportion to its missionary outreach. During the years spent in this hall the MacNab Street assembly proved itself to be a modern Thessalonica. Of her it could be said, "From you sounded out the Word of the Lord." In this, the Larkin Hall, the Duffs of [[China]] were married, and from it, they and Anne Lucas went forth to serve the Lord in the needy Orient.
==Chapter Three - "Abounding in the Work"==
"Therefore, my beloved brethren, be ye steadfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord (1 Cor. 15:58)."
A hall three stories above street level is not the most attractive centre for evangelistic efforts. The elderly find it difficult to climb so many stairs, and the unconverted usually refuse.
The growth of the assembly and its various activities in the gospel required a more suitable location. It was under these conditions that the assembly first became interested in a vacant (African/Caribbean-American) Baptist Church that stood on MacNab Street.
The congregation in the Baptist Church had experienced reverses and difficulties which sadly impaired its financial status. It had been unable for many months to pay on either the principal or the interest of the mortgage upon its property.
Just when and under what agreement the assembly moved into this building is not on record, but as will be seen they were occupying these premises before the mortgage company assumed the right to secure its equity in the property. A comparison of dates leads to the conclusion, whether correct or otherwise, that this was a period of nearly four years.
On January 14, 1904, the land and building were sold to Mr. W.A. Wilson, one of the elders in the Hamilton assembly. He was declared the highest bidder at the auction, and thereby because the purchaser at the price of $1635.00.
There seems to be a discrepancy between the document submitted by the auctioneer and the agreement made later between brother Wilson and the brethren representing the assembly. According to this latter document the property was purchased for the sum of $1400.00. $400.00 was paid in cash and a mortgage of $1000.00 covered the balance.
Brother Wilson's worthy act led to a very agreeable and generous arrangement with the assembly. The agreement in part reads: "Whereas the Lessor purchased the property herein after mentioned, known as Gospel Hall, on his own behalf and for his own use, but his intention in buying was that the said premises should be rented to said Lessees for a meeting house for the congregation of Christians commonly known as Open Brethren, who have for a short time prior to the purchase by the Lessor of the said premises, and subsequently thereto, been occupying the said premises as such a meeting house: The Lessees to hold the said terms and premises for the use of the said congregation, but the said Lessees are to be personally and individually liable to the Lessor for the Covenants and stipulations hereinafter contained."
Another paragraph of this interesting document reads: "Yielding and paying therefore, yearly and every year during the said term granted, unto the said Lessor the clear yearly rental or sum of One Hundred and Twenty Dollars ($120.00) to be payable on the following days of each month in each and every year during the continuance of the said term, without any deduction, defalcation or abatement whatsoever; the first of such payments to be made on the first day of July, A.D. 1904."
the representatives of the Hamilton assembly who entered into this agreement with brother Wilson were as follows: Peter Carroll, William Duncan, George Nunn, C. Maddison, Albert Marks, Arthur Thomas, Robert Patterson, Charles Carter, and Edgar Mortimer.
It should be added that brother Wilson was himself an elder in the assembly.
On January 12, 1912, brother Wilson prepared his will and testament, part of which reads: "It is my wish and desire notwithstanding anything hereinbefore contained that the property now owned by me, and commony known as Gospel Hall, Number 140 MacNab Street North, and now leased to me as a place of worship to the congregation or assembly of Christians now occupying the same, and of which I am a member, shall not be disposed of during the lifetime of my wife, unless it shall be absolutely necessary to do so for her support and maintenance."
"In the event of said Gospel Hall not being disposed of during the lifetime of my said wife, I direct my said Trustees after her death to convey and assure the same to the following persons: William Duncan, Peter Carroll, John Moreland, James Saynor, Arthur Thomas, Albert Marks, Angus Munro, Robert Patterson, John Anderson and Alfred Best in trust for the said assembly or congregation of Christians, upon terms and conditions usually set forth in Trust Deeds of church property. But I expressly will and declare that such Trust Deed shall contain a provision to the effect that if at any time the said assembly or congregation of Christians shall be dissolved or cease to meet together for the purpose of worship, or to maintain the doctrines now held by them, the said property shall be disposed of, and the proceeds paid over to the Christian Missions whose head office is at Bath, [[England]], and who are the publishers of a pamphlet known as "Echoes of Service".
Both Mr. and Mrs. Wilson survived the demolition of the old church building and the erection of the more attractive and commodious Gospel Hall which occupied the site, 140 MacNab Street, for many years. It is certain that an arrangement must have been made between brother Wilson and the representatives of the assembly in regard to the ownership of the property. It is regretted that no such recorded transaction has been found.
It is quite evident that Mr. Wilson was willing and ready to make whatever agreement was considered necessary to sustain the assembly in Hamilton and to further the testimony for God there.
"To do good and to communicate forget not; for with such sacrifices God is well pleased" (Heb. 13:16).
==Chapter Four - "Feed My Sheep"==
"Feed the flock of God which is among you taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind" (1 Peter 5:2).
From the inception of the MacNab Street Assembly, it has maintained the biblical autonomy of a local church gathered in the name of the Lord Jesus. The elders have always believed that they were responsible only to the Risen Head of the Church, Christ, and that they had to be submissive to His absolute Lordship.
The Lord's people soon learned that for the proper functioning and the perpetuation of the testimony, God had fitted two groups of men. The first group was for administrative purposes; the second, especially for the ministry of the Word of God. Those for the administration are called in the New Testament elders and deacons; those for the ministry of the Word, gifts of the Holy Spirit. It should be noted that in Scripture there are synonymous terms for elders; namely, overseers, presbyters and bishops. It should be also noted that there are both deacons and deaconesses in the local church (1 Tim. 3:8-13, Rom. 16:1-4). It is generally believed that the elders actually care for the spiritual welfare of the people of God, the deacons and the deaconesses, the temporal requirements of the congregation.
God has throughout the years graciously provided MacNab Street Assembly with both splendid leadership by overseers and excellent ministry by spiritual gifts.
Many names could be added to the list of elders given in the preceding chapter, bringing it up to recent times. There always have been spiritual men who have manifested a deep interest in the progress of the assembly, men who willingly have given their time and talents for God's people. It would be difficult to single out any elder during the century who had been more dutiful and sacrificial than the others. Many many hours have been expended shepherding the sheep of Christ's pastures. These have ascended to God the Father as offerings of a sweet savour.
Many are the activities fo the elders. Among these is the very essential work embraced by the familiar name "The Correspondent of the Assembly". From a purely technical point this is the work of a secretary, but in the assembly of God it is not a matter of filling an office but rather a work demanding fidelity, reliability, and ability both spiritual and secular.
Surely brethren engaged in such services deserve the love, esteem and co-operation of everyone in the assembly.
In His vigilant care for the saints at MacNab Street Assembly, Hamilton, [[Ontario]], God has provided from the earliest days men, who according to the measure of grace divinely given, have accomplished this particular duty. Some of these brethren have fallen asleep. Their names are remembered and revered by many. Some of these are still with us, and we love them for their works' sake.
The first Correspondent and Treasurer was Mr. James Muir, father of T.D.W. Muir. He was followed by Mr. Fenton in whose home the assembly had first gathered for its meetings. A little later Mr. Abraham Mullings fulfilled this ministry. He was succeeded by Mr. John E. Taylor. Mr. William Wilson continued this work and acted as correspondent for a number of years and then turned this work over to Mr. William Duncan who acted in this capacity for about twenty years, Mr. Albert Marks then carried on the work for another twenty years, until in broken health he was forced to discontinue. Our brother John Moreland then assumed the ministry of Correspondent, but enlisted the service of brother Guy Cesar as Treasurer. After several years brother Moreland gave his share of the work over to Mr. John Anderson. Brother Anderson filled the post for a few months until brother Guy Cesar undertook the service of Correspondent in the year 1945. He continued to serve in this capacity until he became ill in 1966. At the present Mr. Gordon Thomson is the assembly Correspondent.
In 1939 a special Correspondent-Treasurer was chosen to forward funds to the Lord's servants in foreign countries. Brother Anthony Price was the one selected for the first year; after all this time, he is still fulfilling this Epaphroditus assignment.
==Chapter Five- "Sent Forth"==
